Everything about Cultural History totally explained
The term
cultural history (from the
German term ) refers both to an
academic discipline and to its subject matter.
Cultural history, as a discipline, at least in its common definition since the 1970s, often combines the approaches of
anthropology and
history to look at
popular cultural traditions and cultural interpretations of historical experience. It examines the records and
narrative descriptions of past
knowledge,
customs, and
arts of a group of
people. Its subject matter encompasses the continuum of events occurring in succession leading from the past to the present and even into the future pertaining to a
culture.
Cultural history records and interprets past events involving human beings through the
social,
cultural, and
political milieu of or relating to the arts and manners that a group favors.
Jacob Burckhardt helped found cultural history as a discipline. Cultural history studies and interprets the record of
human societies by denoting the various distinctive ways of living built up by a group of people under consideration. Cultural history involves the aggregate of past cultural activity, such as ceremony, class in practices, and the interaction with locales.
Description
Cultural history overlaps in its approaches with the French movements of
histoire des mentalités (Philippe Poirrier, 2004) and the so-called
new history, and in the U.S. it's closely associated with the field of
American studies. As originally conceived and practiced by 19th Century Swiss historian
Jakob Burckhardt with regard to the
Italian Renaissance, cultural history was oriented to the study of a particular historical period in its entirety, with regard not only for its painting, sculpture and architecture, but for the economic basis underpinning society, and the social institutions of its daily life as well.
Most often the focus is on phenomena shared by non-elite groups in a society, such as:
carnival,
festival, and
public rituals;
performance traditions of
tale,
epic, and other verbal forms; cultural evolutions in human relations (ideas, sciences, arts, techniques); and cultural expressions of social movements such as
nationalism. Also examines main historical concepts as
power,
ideology,
class,
culture,
cultural identity,
attitude,
race,
perception and new historical methods as narration of body. Many studies consider adaptations of traditional culture to
mass media (tv, radio, newspapers, magazines, posters, etc.), from
print to
film and, now, to the
Internet (culture of
capitalism). Its modern approaches come from
art history,
annales,
marxist school,
microhistory and new cultural history.
Common theoretical
touchstones for recent cultural history have included:
Jürgen Habermas's formulation of the
public sphere in
The Structural Transformation of the Bourgeois Public Sphere;
Clifford Geertz's notion of '
thick description' (expounded in, for example,
The Interpretation of Cultures); and the idea of
memory as a cultural-historical category, as discussed in
Paul Connerton's
How Societies Remember.
A Vague Delineation
Historiography and the French Revolution
An area where new-style cultural history is often pointed to as being almost a paradigm is the 'revisionist' history of the French Revolution, dated somewhere since François Furet's massively influential 1978 essay Interpreting the French Revolution. The 'revisionist interpretation' is often characterised as replacing the allegedly dominant, allegedly Marxist, 'social interpretation' which say the causes of the Revolution in class dynamics. The revisionist approach has tended to put more emphasis on 'political culture', and through this the cultural historians have come! Reading ideas of political culture through Habermas' conception of the public sphere, historians of the Revolution in the past few decades have looked at the role and position of cultural themes such as gender, ritual, and ideology in the context of pre-revolutionary French political culture.
Historians who might be grouped under this umbrella are Roger Chartier, Robert Darnton, Patrice Higonnet, Lynn Hunt, Keith Baker, Joan Landes, Mona Ozouf and Sarah Maza. Of course, these scholars all pursue fairly diverse interests, and perhaps too much emphasis has been placed on the paradigmatic nature of the new history of the French Revolution. Colin Jones, for example, is no stranger to cultural history, Habermas, or Marxism, and has persistently argued that the Marxist interpretation isn't dead, but can be revivified; after all, Habermas' logic was heavily indebted to a Marxist understanding. Meanwhile, Rebecca Spang has also recently argued that for all its emphasis on difference and newness, the 'revisionist' approach retains the idea of the French Revolution as a watershed in the history of (so-called) modernity, and that the problematic notion of 'modernity' has itself attracted scant attention.
Cultural studies
Cultural studies is an academic discipline popular among a diverse group of scholars. It combines
political economy,
communication,
sociology,
social theory,
literary theory,
media theory,
film/video studies,
cultural anthropology,
philosophy,
museum studies and
art history/
criticism to study
cultural phenomena in various societies. Cultural studies researchers often concentrate on how a particular phenomenon relates to matters of
ideology,
nationality,
ethnicity,
social class, and/or
gender. The term was coined by
Richard Hoggart in 1964 when he founded the Birmingham
Centre for Contemporary Cultural Studies. It has since become strongly associated with
Stuart Hall, who succeeded Hoggart as Director.
Further Information
Get more info on 'Cultural History'.
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